Fairs & Festivals in Chamba.
Minjar Fair: One of the most important fairs of Himachal, the
Minjar is a seven-day harvest festival held in July-August. Much of rural India is still largely
dependent on the rains for watering their fields. So much so that rain is looked upon as a god and
is thus ‘appeased’ from time to time.
The Minjar festival is a kind of a thanksgiving ceremony to the god of rain and a prayer for
good harvest. Although meant to honour gods, such fairs and festivals provide people a
welcome break from their daily chores.
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The Great Processions : Processions with decorated horses and
banners are taken out through the streets to mark the beginning of the fair. In keeping with tradition,
all the gods and goddesses are brought out in colourful palanquins to the Chaugan on the banks of the
Ravi river. People float minjaris or the silken strands of maize shoots, from which the festival
gets its name.
The colourful gaddis and gujjars (nomadic tribes) seize this seven-day opportunity for some good
singing and dancing.
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Sui Mela :Held for 15 days in the month of Chaitra (March-April),
this fair commemorates Sui Mata, a beloved deity of the region. See Sui Mata Temple for the full
story of Sui. Women gather to sing, dance and worship the Devi during this festival. The event is
an all-women affair – men are strictly prohibited from participating in the mela. Gaddi women from
Bharmaur and other villages participate in the fair as it coincides with their return from the
foothills.
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Pathroru : A month-long festival of fire and flowers, Pathroru is
celebrated in Chamba with much fervour. It’s held in August, the month for the ritual purification
of fields to ensure abundant produce. The chira (a structure of wood and earth to which dry grass
and flowers are tied) is worshipped in the belief that it will destroy pests that come with the
rains. It is also known as prithvi puja (or earth worship).
In Chamba, girls sing and dance to celebrate the festival. The men are not allowed to participate
in this. But they do take part in the general feasting. A special dish called Pathroru (green
leaves of yam coated with gram flour, rolled and steam baked) is cooked.
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Lishoo : Baisakhi is known as Lishoo in the Pangi-Chamba region.
Though celebrated in many northern states, this agrarian festival is celebrated differently in
different regions of Himachal. In Shimla it is called Bissu. Lishoo is generally held on the first
of Baisakh (13th April). It signifies vigour and vitality and serves as a ritual before the onset
of the harvesting season. Burning the jhalra – a pile of dry twigs with a pole bearing a conical
bamboo basket erected in the middle – is an important ritual. It is set afire in the morning as
young boys sing and dance around it.
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Nawala : Nawala is the ‘family celebration’ of the gaddis
(nomadic tribals of the Chamba region). A lot of feasting and merrymaking is done in the name
of Lord Shiva (third of the Hindu Trinity of Creator-Preserver-Destroyer). The festival has no
fixed day on the calendar but is celebrated whenever the head of the family thinks its time, but
it has to be held at least once in a lifetime.
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Baisakhi or Bisoa : This festival is observed on 1st Baisakh,
the Hindu new year’s day. Earthenware pots (pitchers) full of water are placed on some grain strewn
on the floor with other fruits of season. After worship by a priest these are donated to Brahmans
in the name of pitras (ancestors). Relatives and friends are feasted on the occasion.
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Hori : This festival is celebrated from 1st Baisakh with the same observances
as are customary during the Holi; the only departure being that Hori is held at a different time.
It is believed that a Raja may have died during Holi celebrations thereby necessitating the
postponement of the festival for ever. Hori was celebrated with much fervour and festivity
during the state regime.
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Bhojri : This festival is held for two days following the Minjar
fair and is frequented only by women and girls who is their gay apparel climb the flight
of steps to Chamunda temple singing songs and offering flowers.
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Rath Rathni : This festival is held at the new moon of Asuj. The rath
is a squre frame of wood with a piece of cloth tied round it and is prepared at the Hari Rai
temple. The rathni is the figure of a women made up with clothes, and is prepared in the
precincts of the Lakshmi Narayan temple. All being ready, the people throw their rakhars
(Silk armlets) worn on the day of Rakhar Punya at the rath and then the rath is carried
to Chaugan where it is joined by rathni which has been brought from Lakshmi Narayan temple.
The two figures are made to touch each other and the bearers then rush apart. The rathni
is taken to Champavati temple and the rath is carried through the town, brought back to
Chaugan and torn into pieces. The festival seems to be associated with marriage and
widowhood but the true significance has been lost in the haze of time.
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